April 30, 2015 Bible Reading

April 30

Reading for Today:

1 Samuel 1:1–3:21

Psalm 53:1-6

Proverbs 15:8-11

Luke 20:27-47


1 Samuel 3:1- the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here “boy” was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, “vision.” A divine revelation mediated through an auditory or visual encounter.

1 Samuel 3:19- the LORD was with him. The Lord’s presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord’s presence validated His choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel’s word proved that he was a true prophet of God (see Deut. 18:21, 22).

Proverbs 15:11- Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. “Destruction” refers to the experience of external punishment. See Job 26:6.

Luke 20:37- the burning bush passage. Exodus 3:1–4:17. In that passage God identified Himself to Moses as the God of Abraham, Isaac, and Jacob—using the present tense. He didn’t say He was their God, but “I AM” their God, indicating that their existence had not ended with their deaths.

Luke 20:40- they dared not question Him. The more questions Jesus answered the clearer it became that His understanding and authority were vastly superior to that of the scribes and Pharisees.

DAY 30: What do the two prayers of Hannah teach us about prayer?

In 1 Samuel 1:10,11, Hannah vowed in “bitterness of soul” to give the Lord her son in return for God’s favor in giving her that son. She prayed as a “maidservant”—a humble, submissive way of referring to herself in the presence of her superior, sovereign God. “Remember me,” she requested, asking for special attention and care from the Lord. She would give the child to the Lord “all the days of his life,” which was in contrast to the normal Nazirite vow, which was only for a specified period of time (see Num. 6:4, 5, 8).

In contrast to the prayer that came from her bitterness, Hannah prayed from joy in 2:1–10. The prominent idea in Hannah’s prayer is that the Lord is a righteous Judge. He had brought down the proud (Peninnah) and exalted the humble (Hannah). The prayer has four sections: 1) Hannah prayed to the Lord for His salvation (vv.1, 2); 2) Hannah warned the proud of the Lord’s humbling (vv. 3–8d); 3) Hannah affirmed the Lord’s faithful care for His saints (vv. 8e–9b); 4) Hannah petitioned the Lord to judge the world and to prosper His anointed king (vv. 10d-e). This prayer has a number of striking verbal similarities with David’s song of 2 Samuel 22:2–51:“horn” (2:1; 22:3),“rock” (2:2; 22:2, 3), salvation/deliverance (2:1, 2; 22:2, 3), grave/Sheol (2:6; 22:6),“thunder” (2:10; 22:14),“king” (2:10; 22:51), and “anointed” (2:10; 22:51).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.


The Knesset, Israel's legislative body, has in recent days focused on

The Knesset, Israel’s legislative body, has in recent days focused on the Temple Mount in Jerusalem

April 29, 2015

The annual day of mourning for the destruction of the two Jewish Temples that once stood on the Temple Mount in Jerusalem focuses all Jews on the Temple Mount, but has also recently been the subject of discussions by Israeli Knesset members as they met to talk about the Temple, it’s role in Jewish life and Israel’s approach to the Temple Mount.

An expert on the subject, Dr. Mordechai Keidar, discussed the political implications of Israel’s stance on the Temple Mount and said the struggle for Jerusalem is not territorial, it is theological and he downplayed the Palestinian claim for the Temple Mount since Jerusalem is not mentioned even once in the Koran.

The Moslem view of Judaism is the root of the PA’s refusal to recognize Israel as a Jewish nation and they firmly reject all Jewish claim to the Temple Mount while at the same time they reject that the Temple Mount is Judaism’s most holy site.

Jimmy’s Prophetic Prospective on the News

Judaism’s claim that the Temple Mount is their most holy site and the rejection of that claim by the PA is setting the stage for Bible prophecy to be fulfilled.

Dr. Mordechai Keidar speaking at the Israeli parliament, the Knesset, made a very profound statement that the struggle for Jerusalem is not territorial, but it is theological. The statement by the Moslem world that Judaism is no longer relevant will not make the controversy surrounding the Temple Mount go away.

However, when you turn to God’s prophetic Word, we can see what the Lord has planned for this sacred site. The Psalmist wrote in Psalm 132:13-14 that God has chosen Jerusalem and especially the Temple Mount to dwell among His people, the Jewish people forever. The Lord made a covenant with the second Jewish king, King David, that one day He would bring all of the Jewish people to this spot and give them the land forever, II Samuel 7:10. On the Temple Mount one day there will be built a Temple where the Messiah, Jesus Christ, will rule and reign forever, Zechariah 6:13. In fact, Jesus will build that Temple, Zechariah 6:12.

If the discussions in the Israeli Knesset do not include these passages of Scripture, they are wasting their time.


Realizing Your Reward

Realizing Your Reward

[COLOR=Red]”Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me. Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you” (Matt. 5:11-12).

The sacrifices you make for Christ’s sake in this life will be abundantly compensated for in Heaven.

God’s promise for those who are persecuted for His sake is that their reward in heaven will be great (Matt. 5:11). Jesus said, “Everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, shall receive many times as much, and shall inherit eternal life” (Matt. 19:29).

Focusing on that promise instead of your present circumstances is how you can experience happiness amid suffering. That was Paul’s great confidence even as he faced certain death. In 2 Timothy 4:8 he declares, “In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.”

Another source of joy in trials is knowing that you share the fate of the prophets themselves (Matt. 5:12). Those godly men suffered untold hardships for proclaiming God’s message. That’s a noble group to be identified with!

One final word of encouragement from Matthew 5:11: persecution will not be incessant! Jesus said, “Blessed are you when. . . .” The Greek word translated “when” means “whenever.” You won’t always be persecuted, but whenever you are, you will be blessed. In addition, God will govern its intensity so you will be able to bear it (1 Cor. 10:13). He knows your human weaknesses and will supply the necessary grace and peace to get you through. That’s why you can rejoice when otherwise you might be devastated and filled with grief.

If you are willing to make sacrifices now, you will receive incomparable rewards in the future. How shortsighted are those who protect themselves now by denying Christ or compromising His truth rather than sacrificing the present for the sake of eternal blessing and glory!

Suggestions for Prayer

Thank God for the example of the prophets and others who have suffered for Him.

For Further Study

Read Matthew 21:33-39 and Hebrews 11:32-38.

How did Jesus illustrate the persecution of God’s prophets?

What is Scripture’s commendation to those who suffered.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.[/COLOR]


The Foundation of Godly Parenting

Wednesday, April 29, 2015

by John MacArthur

Our world has an increasingly cynical view of children. More and more the cultural depiction of parenting is negative, with particular emphasis on the child’s capacity to frustrate. While it’s true that at times children bring unique challenges into our lives, no loving parent wants to view their child as a hindrance to happiness.

Moreover, Christians who adopt the world’s opinion of their children cannot hope to be godly parents. God’s design for your family doesn’t include you grumbling about your children’s shortcomings, or viewing them through a selfish, worldly lens. The foundation of godly parenting is bound up in Scripture’s perspective on children. You can’t be the parent God wants you to be if you don’t see the children He’s given you the way He sees them.

Children Should Be Seen As a Blessing, Not a Hardship

First, Scripture clearly teaches that children are blessed gifts from the Lord. God designed them to be a blessing. They are supposed to be a joy. They are a benediction from the Lord to grace our lives with fulfillment, meaning, happiness, and satisfaction. Parenthood is God’s gift to us.

This is true even in a fallen world, infected with the curse of sin. In the midst of all that’s evil, children are tokens of God’s lovingkindness. They are living proof that God’s mercy extends even to fallen, sinful creatures.

Remember that Adam and Eve ate the forbidden fruit before they had conceived any offspring. Yet God did not simply destroy them and start over with a new race. Instead, he permitted Adam and Eve to fulfill the command given them before the Fall: Be fruitful and multiply (Genesis 1:28). And He set in motion a plan of redemption that would ultimately embrace untold numbers of Adam’s offspring (Revelation 7:9–10). The children Eve bore therefore embodied the hope that fallen sinners could be redeemed.

And when God cursed the earth because of Adam’s sin, He multiplied the pain of the childbirth process (Genesis 3:16), but he did not nullify the blessing inherent in bearing children.

Eve recognized this. Genesis 4:1 says, “Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, ‘I have gotten a manchild with the help of the Lord.’” She regarded the child as a gift from the hand of the One whom she had sinned against, and she was overjoyed by it. Despite the pain of childbirth, and irrespective of the fallenness of the child himself, she knew that the child was an emblem of God’s grace to her.

What of the children of unbelievers? They represent divine blessings, too. In Genesis 17:20 God promised to bless Ishmael. How would He bless him? By multiplying his children and descendants. He told Abraham, “As for Ishmael, I have heard you; behold, I will bless him, and will make him fruitful and will multiply him exceedingly.”

Throughout Scripture we find a running theme that highlights children as blessings from the hand of a loving and merciful God. In His gracious design, children are given to bring parents joy, happiness, contentment, satisfaction, and love. Psalm 127:3–5 says so expressly:

Behold, children are a gift of the Lord,

The fruit of the womb is a reward.

Like arrows in the hand of a warrior,

So are the children of one’s youth.

How blessed is the man whose quiver is full of them;

They will not be ashamed

When they speak with their enemies in the gate.

Clearly, in the plan of God, children are meant to be a blessing, not a hardship. And they usually are a blessing when they arrive. But left exposed to this world and unshaded by the proper kind of protection, they will indeed break your heart.

Parenting Is Supposed to Be a Joy, Not a Burden

The parent’s task is not a yoke to be borne; it is a privilege to be enjoyed. If God’s design in giving us children is to bless us, the task He calls us to as parents is nothing more than an extension and magnification of that blessing.

Parenting is hard only to the degree that parents make it hard by failing to follow the simple principles God sets forth. To neglect one’s duty before God as a parent is to forfeit the blessing inherent in the task, and those who do so take on a burden God never intended parents to bear.

One sure way to fill your life with misery is to abdicate the responsibility God has given you as a parent and a steward of the child He has graciously placed into your hands. Conversely, nothing in your life will engender more sheer joy and gladness than bringing up your children in the nurture and admonition of the Lord.

Are there inherently distasteful aspects to parenting? Of course, none of us takes delight in having to discipline our children. I quickly learned as a parent that what my parents always told me about discipline was right: It usually pains the parent more than it pains the child. But even the discipline process ultimately produces joy when we are faithful to God’s instructions. Proverbs 29:17 says, “Correct your son, and he will give you comfort; he will also delight your soul.”

The life of the parent does not need to be a disappointment or drudgery. There’s a refreshing, exhilarating wealth of rich joy in godly parenting that cannot be acquired by any other means. God has graciously designed into the parenting process a fountain of delight, if we adopt His perspective and abide by His principles.

Does Scripture guarantee that our parenting will succeed if we follow God’s plan? We’ll consider that question next time.

(Adapted from What the Bible Says About Parenting.)


Receiving Christ's Wounds

Receiving Christ’s Wounds

[COLOR=Red]”Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me” (Matt. 5:10-11).

The persecution you receive for proclaiming Christ is really aimed at Christ Himself.

Savonarola has been called the Burning Beacon of the Reformation. His sermons denouncing the sin and corruption of the Roman Catholic Church of his day helped pave the way for the Protestant Reformation. Many who heard his powerful sermons went away half-dazed, bewildered, and speechless. Often sobs of repentance resounded throughout the entire congregation as the Spirit of God moved in their hearts. However, some who heard him couldn’t tolerate the truth and eventually had him burned at the stake.

Jesus said, “‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you” (John 15:20). Sinful people will not tolerate a righteous standard. Prior to Christ’s birth, the world had never seen a perfect man. The more people observed Christ, the more their own sinfulness stood out in stark contrast. That led some to persecute and finally kill Him, apparently thinking that by eliminating the standard they wouldn’t have to keep it.

Psalm 35:19 prophesies that people would hate Christ without just cause. That is true of Christians as well. People don’t necessarily hate us personally but resent the holy standard we represent. They hate Christ, but He isn’t here to receive their hatred, so they lash out at His people. For Savonarola that meant death. For you it might mean social alienation or other forms of persecution.

Whatever comes your way, remember that your present sufferings are not worthy to be compared with the glory you will one day experience (Rom. 8:18). Therefore, “to the degree that you share the sufferings of Christ, keep on rejoicing” (1 Pet. 4:13).

Suggestions for Prayer

When you suffer for Christ’s sake, thank Him for that privilege, recalling how much He suffered for you.

For Further Study

Before his conversion, the apostle Paul (otherwise known as Saul) violently persecuted Christians, thinking he was doing God a favor. Read Acts 8:1-3, 9:1-31, and 1 Timothy 1:12-17, noting Paul’s transformation from persecutor to preacher.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.[/COLOR]


There is a Jewish organization that plans to reclaim land in Jordan th

There is a Jewish organization that plans to reclaim land in Jordan that God gave to the Jewish people 3,500 years ago

April 28, 2015

The Israel Land Fund, a group of dedicated Jews who have been restoring Jewish properties in Jerusalem, Judea and Samaria are now looking East into modern day Jordan with plans to reclaim historically Jewish properties in Jordan as well.

Many Jews purchased land in what is now Jordan during the British mandate when such land was seen primarily as part of the greater land of Israel which was confiscated by Jordan’s rulers after Jordan declared independence as an Arab-Moslem country in 1946.

The Jewish group now faces great difficulty in purchasing this formerly Jewish land since Jordanian law views the sell of land to Jews or Israelis as a capitol offense and punishable by death.

Jimmy’s Prophetic Prospective on the News

The plan by a group of Jews to reclaim land in the state of Jordan, land given to the Jews by God 3,500 years ago is a page out of Bible prophecy for the Last Days.

The Israeli Land Fund has been actively reclaiming Jewish land in Jerusalem, Judea and Samaria. They are purchasing this land for cash money and plan to expand their efforts across the Jordan River so they can reclaim Jewish land that Jordan has confiscated for its own use.

The truth be known, the land in question was given to the Jewish people, two of the twelve tribes of Israel, some 3,500 years ago, Joshua 13:15-28. In fact, the Lord promised the Jewish people ten times what they have today according to the thirty eight passages of Scripture that define the Biblical borders of Israel.

This land will only be given to the Jews in the Kingdom Period, that thousand year time frame after the Tribulation, the seven years of judgment on the earth, and the return of the Messiah, Jesus Christ, Genesis 15 and Deuteronomy 30, the Abrahamic and the Land Covenants. Until that time however, there will be a continuing conflict between the Moslems and the Jews.

The Israel Land Fund may or may not purchase land in Jordan today, but in some near future tomorrow, Bible prophecy will be fulfilled.


April 29, 2015 Bible Reading

April 29

Reading for Today:

Ruth 3:1–4:22

Psalm 52:6-9

Proverbs 15:6-7

Luke 20:1-26


Ruth 4:7- took off his sandal. The scripture writer explained to his own generation what had been a custom in former generations. This kind of tradition appears in Deuteronomy 25:5–10 and apparently continued at least to the time of Amos (see 2:6; 8:6). The closer relative legally transferred his right to the property as symbolized by the sandal, most likely that of the nearer relative.

Ruth 4:22- David. Looking back at Ruth from a New Testament perspective, latent messianic implications become more apparent (see Matt. 1:1). The fruit which is promised later on in the Davidic Covenant (2 Sam. 7:1–17) finds its seedbed here. The hope of a messianic king and kingdom (2 Sam. 7:12–14) will be fulfilled in the Lord Jesus Christ (Rev. 19–20) through the lineage of David’s grandfather Obed who was born to Boaz and Ruth the Moabitess.

Psalm 52:8- green olive tree. The psalmist exults (through this simile) that the one who trusts in the mercy of God is productive and secure.

Luke 20:5- Why then did you not believe him? John had clearly testified that Jesus was the Messiah. If John was a prophet whose words were true, they ought to believe his testimony about Christ. On the other hand, it would have been political folly for the Pharisees to attack the legitimacy of John the Baptist or deny his authority as a prophet of God. John was enormously popular with the people and a martyr at the hands of the despised Herod. For the Pharisees to question John’s authority was to attack a national hero, and they knew better than that. So they pleaded ignorance (v. 7).

DAY 29: How does Ruth exemplify the Proverbs 31 wife?

The “virtuous” wife of Proverbs 31:10 is personified by “virtuous” Ruth of whom the same Hebrew word is used (Ruth 3:11). With amazing parallel, they share at least 8 character traits (see below). One wonders (in concert with Jewish tradition) if King Lemuel’s mother might not have been Bathsheba, who orally passed the family heritage of Ruth’s spotless reputation along to David’s son Solomon. Lemuel, which means “devoted to God,” could have been a family name for Solomon (see Jedidiah, 2 Sam. 12:25), who then could have penned Proverbs 31:10–31 with Ruth in mind:

1. Devoted to her family (Ruth 1:15–18 // Prov. 31:10–12, 23).

2. Delighted in her work (Ruth 2:2 // Prov. 31:13).

3. Diligent in her labor (Ruth 2:7, 17, 23 // Prov. 31:14–18, 19–21, 24, 27).

4. Dedicated to godly speech (Ruth 2:10, 13 // Prov. 13:26).

5. Dependent on God (Ruth 2:12 // Prov. 31:25b, 30).

6. Dressed with care (Ruth 3:3 // Prov. 31:22, 25a).

7. Discreet with men (Ruth 3:6–13 // Prov. 31:11, 12, 23).

8. Delivered blessings (Ruth 4:14, 15 // Prov. 31:28, 29, 31)

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214, www.thomasnelson.com.


Oil drilling companies in Israel believe there could be a major source

Oil drilling companies in Israel believe there could be a major source of oil at the Dead Sea

April 27, 2015

An oil drilling consortium which includes companies who found billions of dollars in natural gas off the Israeli coast are making ready to look for what they refer to as black gold in an area along the Dead Sea. Investors hope to find a major source of oil and this is based on seismic surveys in the Dead Sea area which is already a source of potassium and potash which have made the Dead Sea Works one of the world’s largest exporters of the materials used for making fertilizer.

The Dead Sea, known in the Bible as the Salt Sea, is a body of water that has the densest concentration of salt and other materials in the world and is found at the lowest point on the Earth where fish and plant life do not exist in the highly salty water.

Jimmy’s Prophetic Prospective on the News

The possibility of a major oil source being found at the Dead Sea in Israel could well impact the end times scenario that is found in Bible prophecy.

For years speculators have believed that oil could be found somewhere in Israel. Some of these so-called wildcatters have raised millions of dollars to drill for the oil that could possibly be somewhere in the Jewish state. Now a very legitimate consortium of oil drillers are ready to invest their own money to see if there indeed is a major oil source at the Dead Sea as seismic surveys seem to indicate is the case.

Whether this consortium finds a major source or not the Dead Sea is already an economic money machine. The Dead Sea Works extracts potassium, potash, and other minerals and chemicals from the Dead Sea that has become a large part of Israel’s economy.

Bible prophecy refers to some type of spoil that will draw Russia and the coalition of nations found in Ezekiel 38, Daniel 11, and Psalm 83 into Israel in an effort to destroy the Jewish state and reap the benefits of some type of a spoil (Ezekiel 38:12-13). In fact, verse 13 refers to gold and silver as the spoil and remember, the oil drilling consortium referred to the oil at the Dead Sea as “black gold”. I believe, however, that there could well be real gold in the Dead Sea, a belief also held by many Israeli officials.

The latest natural gas find off the Israeli coast and the potential for oil at the Dead Sea continues to make Israel a prized prey for her enemies to come after. Bible prophecy will be fulfilled.