THE PAPACY OF THE ROMAN CATHOLIC CHURCH
By Ken Silva pastor-teacher on Sep 27, 2014
In the Apprising Ministries piece On Contemplative Spirituality and Charismania I told you that the ongoing evangelical fascination with corrupt Contemplative Spirituality/Mysticism (CSM)–along with its parallel track of charismania–is a major reason why we see the mainstream of professing Prostestant Christendom opening itself up for full fellowship with the apostate Roman Catholic Church.
For example, evangelical megapastor Rick Warren is on record embracing apostate Roman Catholicism as a viable form of the historic orthodox Christian faith. As I documented a while back in Southern Baptists Assist the Roman Catholic Church to Infiltrate Evangelicalism, Warren is hardly the only one aligned with/promoted by the Southern Baptist Convention openly and actively involved with this particular apostasy.
However, concerning Rick Warren’s compromised embrace of the Church of Rome, you can see it for yourself e.g. in Rick Warren Endorsing Catholics Come and Rick Warren on the Roman Catholic EWTN Network. The latter piece features a transcription of an interview conducted by Roman Catholic apologist Raymond Arroyo where Warren refers to Rome’s current Pope Francis as “our new pope.” Sadly, scores of people listening to leaders within Ecumenical Church of Deceit (ECoD) are now being led along the broad ecumenical road back to the Roman Catholic Church, the mother of this evil ECoD.
As it pertains to the Church of Rome’s papacy, for our purposes here, in that aforementioned Arroyo interview we find Rick Warren praising the late Pope John Paul II. Now let me bring you back to the Christianity Today article The Pope We Never Knew, which I first cited in The Deceivers of Roman Catholicism. CT author David Scott tells us that Pope “John Paul II’s biggest accomplishment was his ecumenism,” and further, that John Paul II:
is the same pope who called evangelicals in South America “rapacious wolves” for their evangelism of Catholics…
The pope who in his 1995 encyclical Ut Unum Sint invited input from non-Catholic Christians on the primacy of the office of Peter, is the same man whose Vatican Congregation for the Doctrine of the Faith in 1999 declared the primacy of Peter “immutable.”
For your edification I have linked Ut Unam Sint right from the Vatican library itself. Now, as I’ve said before, anyone familiar with Vatican I could have told you that the Roman Catholic Church sees its Pontiff as the successor to Peter and that his office is never-changing, i.e. immutable. As we turn to Chapter 2 of Session 4 from the official record of the decrees of Vatican I we find that it begins with these words:
On the permanence of the primacy of blessed Peter in the Roman pontiffs.
(source, emphasis mine)
As such, it would certainly appear that John Paul II was acting as a hypocrite in 1999 and never had any intention of altering the supposed primacy of the Roman Catholic papacy–for Rome will never surrender this permanent man-made office–which is the very zenith of human pride! In our look at Rome’s official dogma concerning its papacy, let’s take a quick moment to consider the following from the Second Vatican Council held by the Church of Rome in the mid 1960’s.
This would be some 30 years before Pope John Paul II would have “invited input from non-Catholic Christians on the primacy of the office of Peter.” Please look very carefully at the following quote from Lumen Gentium – “Solemnly Promulgated By Holiness Pope Paul VI On November 21, 1964” where we’re told:
just as the office granted individually to Peter, the first among the apostles is permanent and is to be transmitted to his successors, so also the apostles’ office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. (14*)
Therefore, the Sacred Council teaches that bishops by divine institution have succeeded to the place of the apostles, (15*) as shepherds of the Church, and he who hears them, hears Christ, and he who rejects them, rejects Christ and Him who sent Christ. (149)(16*)
(source, emphasis mine).
We must ask ourselves an important question here: If – “the office granted individually to Peter, the first among the apostles is permanent and is to be transmitted to his successors” – then do we really think that Pope John Paul II had any actual intentions of changing this dogma, which is the very reason the Church of Rome exists–period? And do you seriously think that Pope Francis is going to relinquish this position in his quest for unity?
If you are of such a mind, then you are a dreamer. The fact is, the Roman Catholic Church cannot change that dogma because the teachings of its popes has always been considered infallible. Although the declaration of papal infallibility as such wasn’t made until 1870 at Vatican I, Rome has always seen her pontiffs as teaching with infallibility when it comes to faith and morals:
While the the First Vatican Council defined papal infallibility in 1870, you must understand that the date on which a doctrine is officially defined is not the date on which it becomes true. Rather, it was always true.
It’s just that different aspects of the Faith are challenged at different periods of history, and when a challenge occurs or a serious concern or question arises, then the Church will settle the difficulty by formally stating what the truth of the matter is — to end the confusion.
So papal infallibility has always been true, and, moreover, was accepted and practiced from the earliest times.
It’s vital for you to understand that the Roman Catholic Church sees its Pope as the head of all Christian churches everywhere; and this regardless whether they would be considered Roman Catholic or Protestant. Again, from Vatican I Session 4, it now becomes clear beyond any reasonable doubt that the Church of Rome is telling us this office of Pope is not simply a designation within their own communion.
On the contrary–we are specifically being told in no uncertain terms that this office, the Bishop of Rome, i.e. the Roman Pontiff–or the Pope–is truly intended for the entire Christian community. The Roman Catholic Church decrees that their Pontiff is the final and absolute authority within all of Christendom and that his role was forever instituted when:
4… [Jesus] set blessed Peter over the rest of the apostles and instituted in him the permanent principle… 6. of the sacred and apostolic primacy, upon which…the whole Church depends.
(source: http://www.ewtn.com/library/councils/v1.htm#3 )
Next we are further instructed that:
7. This doctrine is to be believed and held by all the faithful in accordance with the ancient and unchanging faith of the whole Church…
Chapter 1 On the institution of the apostolic primacy in blessed Peter
We–[the Church of Rome]–teach and declare that, according to the gospel evidence, a primacy of jurisdiction over the whole Church of God was immediately and directly promised to the blessed apostle Peter and conferred on him by Christ the lord. [sic]
For such are the empty words of the deceitful spirits and their teachings of demons in apostate Roman Catholicism (cf. 1 Timothy 4:1). And remember, Jesus already told us about such as these – You will recognize them by their fruits (Matthew 7:16). So, you really need to keep this information (from primary Roman Catholic sources) in mind as you consider that right now Pope Francis of the Roman Catholic Church is wooing his fellow charismaniacs into a supposed “unity.”
You need to know that he’s already making influential converts within evangelicalism, e.g. James Robison to Pope Francis“ In Christ We are Brothers.” Now you have been properly positioned upon the battlefield from which to view the below message from Richard Bennett of Berean Beacon–himself a former Roman Catholic priest for 22 years–as he compares the Protestant Reformation to the papacy of the apostate Roman Catholic Church:
POPE FRANCIS SAYS WE “CANNOT BE CHRISTIANS WITHOUT THE [ROMAN CATHOLIC] CHURCH”
THE ROMAN CATHOLIC CHURCH HASN’T CHANGED ITS CONDEMNATION OF THE GOSPEL
MARTIN LUTHER: THE REFORMATION VIEW OF ROMAN CATHOLICISM