August 31, 2013 Bible Reading

August 31

Reading for Today:

Ecclesiastes 11:1–12:14

Proverbs 24:13-14

Psalm 103:15-22

1 Corinthians 11:1-16


Psalm 103:17, 18- the mercy of the LORD. Those who appeal to God’s mercy by proper fear (v. 17) and obedience (v. 18) will overcome the shortness of physical life with eternal life. Luke 1:50 quotes Psalm 103:17.

Psalm 103:19- His throne in heaven. From everlasting to everlasting God has always ruled over all things (Pss. 11:4; 47:1–9; 148:8–13). This universal kingdom is to be distinguished from God’s mediatorial kingdom on earth.

1 Corinthians 11:4- covered, dishonors. Literally, “having down from head,” is probably a reference to men wearing a head covering, which seems to have been a local custom. Jews began wearing head coverings during the fourth century A.D., although some may already have been wearing them in New Testament times. Apparently, Corinthian men were doing the same, and Paul informs them that it is a disgrace. Paul is not stating a universal law from God, but acknowledging a local custom, which did reflect divine principle. In that society, a man’s uncovered head was a sign of his authority over women, who were to have their heads covered. For a man to cover his head was to suggest a reversal of proper roles.

1 Corinthians 11:5- woman who prays or prophesies. Paul makes clear directives that women are not to lead or speak in the services of the church (14:34; 1 Tim. 2:12), but they may pray and proclaim the truth to unbelievers, as well as teaching children and other women (1 Tim. 5:16; Titus 2:3, 4). Wherever and whenever women do pray and proclaim the Word appropriately, they must do so maintaining a proper distinction from men. uncovered. In the culture of Corinth, a woman’s covered head while ministering or worshiping was a symbol to signify a subordinate relationship to her husband. The apostle is not laying down an absolute law for women to wear veils or coverings in all churches for all time, but is declaring that the symbols of the divinely established male and female roles are to be genuinely honored in every culture. As in the case of meat offered to idols (chaps. 8; 9), there is nothing spiritual about wearing or not wearing a covering. But manifesting rebellion against God’s order was wrong. dishonors her head. “Head” may refer to her own self being disgraced by refusing to conform to recognized symbols of submission, or to her husband, who is disgraced by her behavior.

DAY 31: How does Solomon balance enjoyment in life with the coming judgment?

In Ecclesiastes 11:9–12:8, Solomon crystallizes the book’s message. Death is imminent and with it comes retribution. Enjoyment and judgment, though strange partners, come together in this section because both clamor for man’s deepest commitment. Surprisingly, one does not win out over the other. In a world created for enjoyment but damaged by sin, judgment and enjoyment/pleasure are held in tension. With too much pleasure, judgment stands as a threatening force; with too much judgment, enjoyment suffers. In the final analysis, both are prominent themes of life that are resolved in our relationship to God, the primary issue of life and this book.

“Rejoice…judgment” (11:9). The two terms seem to cancel out the other. How can this be explained? Enjoy life but do not commit iniquity. The balance that is called for insures that enjoyment is not reckless, sinful abandonment. Pleasure is experienced in faith and obedience, for as Solomon has said repeatedly, one can only receive true satisfaction as a gift from God.

“Fear God” (12:13, 14). Solomon’s final word on the issues raised in this book, as well as life itself, focuses on one’s relationship to God. All of the concern for a life under the sun, with its pleasures and uncertainties, was behind Solomon. Such things seemed comparatively irrelevant to him as he faced the end of his life. But death, in spite of the focused attention he had given to it in Ecclesiastes, was not the greatest equalizer. Judgment/retribution is the real equalizer as Solomon saw it, for God will bring every person’s every act to judgment. Unbelievers will stand at the Great White Throne judgment (Rev. 20:11–15) and believers before Christ at the Bema judgment (1 Cor. 3:10–15; 2 Cor. 5:9, 10). When all is said and done, the certainty and finality of retribution give life the meaning for which David’s oft-times foolish son had been searching. Whatever may be one’s portion in life, accountability to the God, whose ways are often mysterious, is both eternal and irrevocable.

Rejecting the World

Rejecting the World

[COLOR=Red]”Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15).

Loving the world begins with thinking that God doesn’t know what’s best for you and is trying to cheat you out of something you deserve. That thought soon blossoms into a willingness to disregard God’s warnings altogether and take whatever Satan has to offer.

Love of the world started in the Garden of Eden and continues to this day. Genesis 3:6 says, “When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.” What made them think the fruit was good for food or able to make them wise? God didn’t tell them that. In fact, He warned them that they would die if they ate the fruit (Gen. 2:17). But Eve believed the serpent’s lie and Adam followed suit.

Satan continues to propagate his lies but you needn’t fall prey to them if you love God and remember that the world is opposed to everything He stands for. It is spiritually dead; void of the Spirit (John 14:17); morally defiled; and dominated by pride, greed, and evil desires. It produces wrong opinions, selfish aims, sinful pleasures, demoralizing influences, corrupt politics, empty honors, and fickle love.

You can’t love the world and God at the same time because love knows no rivals. It gives its object first place. If you love God, He will have first place in your life. If you love the world, the love of the Father isn’t in you (1 John 2:15).

Galatians 1:3-5 explains that Jesus says that “gave Himself for our sins, that He might deliver us out of this present evil age, according to the will of our God and Father, to whom be the glory forevermore.” Christ died to deliver us from Satan’s evil system. What greater motivation could there be to reject the world and live to God’s glory?

Suggestions for Prayer:

Ask God for greater wisdom and grace to resist the world’s influences.

For Further Study:

According to Ephesians 6:10-18, how can you as a believer protect yourself against Satan’s evil system?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187,[/COLOR]

A leading rabbi in Jerusalem believes the Temple will be rebuilt in hi

A leading rabbi in Jerusalem believes the Temple will be rebuilt in his lifetime

August 30, 2013

In a documentary produced by my son, Jim Jr., a leading rabbi in Jerusalem says that he believes the next Jewish temple will be rebuilt on the Temple Mount in his lifetime and he says everything is ready to build that temple today. Rabbi Nachman Kahane, the rabbi who has guided many Jewish students of the Scriptures on the subject of the temple has been the main source of serious study and preparations to build the Jewish temple basically because that is what the Bible calls for from the religious Jews.

In Rabbi Kahane’s Yeshiva, which is a place of learning for Jewish young men, the rabbi trained all the leaders of this effort to rebuild the temple in Jerusalem and it was his students that started the Temple Institute which has accumulated all the implements for the next temple and trained the men to operate that temple.

Jimmy’s Prophetic Prospective on the News

All the preparations have been made to rebuild the next Jewish temple in Jerusalem which is in essence a page out of Bible prophecy for the end of times. Twenty years ago I sat with Rabbi Nachman Kahane as he was beginning his quest to rebuild the Jewish temple in Jerusalem on the Temple Mount. Now twenty years later the rabbi believes that the temple will indeed be rebuilt in his lifetime. That is a quote from the rabbi on a documentary released on the subject that shows the rabbi plus many others who also agree that the temple could be standing in Jerusalem in the very near future.

Rabbi Yehuda Glick, the former head of the Temple Institute, says even the priestly garments are ready and the temple will stand in full operation very soon. Rabbi Chaim Richman, who is the leading authority on the red heifer, says the temple will be built at the spot of the original site of the Garden of Eden which he says is the Temple Mount in Jerusalem. Rabbi Yoel Keren says that there will be a Jewish temple in Jerusalem that follows the details in Ezekiel 40-46 but first the Jewish people will build a less extravagant temple as they did when the Second Temple was rebuilt 2500 years ago. The priests have been trained, the implements made to operate the temple, even the Menorah, the seven branched candelabra, and there are ten stringed harps for the Levites to play as called for by King David in I Chronicles 23:5.

With all preparations made for the next temple, Bible prophecy is about to be fulfilled.

Why Truth Deserves Place of Prominence in Worship

Why Truth Deserves Place of Prominence in Worship

Pastor Phil Johnson

God is spiritual in His very essence, and therefore He must be worshipped with spiritual worship—worship in the energy of spirit; worship that engages and employs our entire spirit, not just the motions of our hands and the words we form with our lips; not bare ritual; but a true expression of the heart and soul. “Worship in spirit.”

“God is spirit, and those who worship Him must worship in spirit and truth” (John 4:24). Jesus is making a deliberate contrast between the worship God seeks and the typical kind of worship that is dominated by human tradition, obscured by empty ritual, and buried under meaningless layers of pomp and ceremony.

Listen to Christ’s criticism of the Pharisees’ religion (Matthew 15:3, 8): “Why do you break the commandment of God for the sake of your tradition? . . . You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me.'”

They had all the ceremonies down. Many of these were rituals prescribed by Moses’ law, ordained by God, and therefore good things if used properly. They were fine if seen for what they really were: symbols of a greater reality, aids to worship; not the end-all and be-all of worship. But the Pharisees were more enamored with the rituals than they were with the truth the rituals signified. And so they added layers of their own man-made rituals on top of what the law prescribed: extra washings; more complicated ceremonies; more elaborate costumes—longer tassels on their robes and whatnot to exaggerate the liturgical impact of all the pageantry and spectacle.

The flesh loves that. And the ceremonies themselves became what they thought of when they thought of “worship.” It was a flamboyant display for the benefit of the worshiper rather than an expression of praise and honor to God. They were worshiping Him with their lips, but their hearts were far from Him. They were indulging their flesh, not worshiping in spirit.

And let’s be honest: we all have a sinful tendency to do that. We go through the motions without really engaging our spirit in worship. We seize the opportunity during the pastoral prayer to look at our watch, or send a text message during the congregational hymn, or whatever. Jesus said that’s not authentic worship; It’s not worship at all unless we “worship in spirit and truth.”

This is a much abused and widely misunderstood principle today. Jesus is not calling for the kind of shallow passion that responds to the music and the atmosphere. He’s not saying we should aim at working ourselves into a frenzy of feeling and passion devoid of any rational content.

Authentic worship is concerned with truth, not bare passion.

It’s a common misconception today that worship in the spirit requires us to empty the mind of anything rational…We use music and atmosphere to build raw passion to a crescendo. And lots of people think that’s the purest form of worship—when you are basically so overwhelmed with emotion that your mind is unattached and unengaged in any kind of rational thought. In fact, music is so important to the process that when you use the word “worship” today, most Christians assume you are talking about music.

But notice that Jesus gave truth, not music, the place of prominence in worship: “God is spirit, and those who worship him must worship in spirit and truth.”

August 30, 2013 Bible Reading

August 30

Reading for Today:

Ecclesiastes 8:1–10:20

Proverbs 24:10-12

Psalm 103:6-14

1 Corinthians 2:1-16


Ecclesiastes 8:15- enjoyment. In no way does Solomon commend unbridled, rampant indulgence in sin, which is implied in Christ’s account of the man whose barns were full. That man may have justified his sin by quoting this passage (Luke 12:19). His focus here is on the resolve to enjoy life in the face of the injustice which surrounded him.

Proverbs 24:12- He who weighs the hearts. God is the One who knows the truth about the motives of the heart and the excuses for failing to do what is right (James 4:17). render to each man according to his deeds. v. 29; Job 34:11; Jer. 25:14; 50:29.

1 Corinthians 10:19,20- Idols and the things sacrificed to them have no spiritual nature or power in themselves (8:4, 8), but they do represent the demonic. If pagan worshipers believe an idol is a god, demons act out the part of the imagined god (2 Thess. 2:9–11). There is not a true god in the idol, but there is a satanic spiritual force (Deut. 32:17; Ps. 106:37).

1 Corinthians 10:23–30- Paul gives 4 principles for Christian liberty: 1) edification over gratification (v. 23); 2) others over self (v. 24); 3) liberty over legalism (vv. 25–27); and 4) condescension over condemnation (vv. 28–30).

DAY 30: What are the different kinds of Psalms?

The Psalms cover the full breadth of human experience. Some express in general terms while others express in very specific terms the shifting events of life. There’s a psalm for almost any kind of day. One way to categorize the Psalms groups them by five general types:

1. Wisdom Psalms—instructions for wise living (1; 37; 119)

2. Lamentation Psalms—meditations on the pangs of life (3; 17; 120)

3. Penitential Psalms—meditations on the pangs of sin (51)

4. Kingship Psalms—meditations on God’s sovereign rule (2; 21; 144)

5. Thanksgiving Psalms—praise and worship offered to God (19; 32; 111)

The Love God Hates

The Love God Hates

[COLOR=Red]”Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. And the world is passing away, and also its lusts; but the one who does the will of God abides forever” (1 John 2:15- 17).

Satan, from the very beginning of his rebellious activities, has been developing an invisible spiritual system of evil designed to oppose God and enslave people to sin. The apostle John identified that system as “the world,” and warned us not to love it.

Satan has had many centuries to develop his evil system, so it is very effective on those who reject Christ. First John 5:19 explains that while we as Christians belong to God, “the whole world lies in the power of the evil one,” whom Jesus called, “the ruler of this world” (John 12:31). In John 8:44 He identified certain unbelievers as children of their father, the devil, who is a murderer and the father of lies. That’s how completely unbelievers are identified with Satan.

As a believer, you are identified with God. You have been delivered out of the domain of darkness and placed into the kingdom of Christ (Col. 1:13). You are from God and have overcome the evil one because the Holy Spirit who indwells you is greater than he who controls the world (1 John 4:4).

Sadly, Christians sometimes flirt with the very things they’ve been saved from. Don’t do that. Satan and his system have nothing to offer you. They are doomed! First John 2:17 says, “The world is passing away, and also its lusts; but the one who does the will of God abides forever.”

Suggestions for Prayer:

If you’ve been flirting with the world, ask God’s forgiveness.

Praise God that someday Satan and his evil system will be vanquished.

For Further Study:

Read the epistle of 1 John, noting the contrasts between the children of God and the children of Satan.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187,[/COLOR]

Can Women Exercise Authority in the Church?

Can Women Exercise Authority in the Church?

Thursday, August 29, 2013

by John MacArthur

In our discussion of male leadership in the church, we walked phrase by phrase through the text of 1 Timothy 2:8-15. We will do the same as we discuss God’s design for women. The biblical model is highly controversial in today’s culture. But if Christians are to reflect God’s nature, they must live by His wisdom rather than the world’s.

In 1 Timothy 2, Paul addresses women in the Ephesian assembly who wanted to take over teaching roles. He wrote, “A woman must quietly receive instruction with entire submissiveness. But I do not allow a woman to teach or exercise authority over a man, but to remain quiet” (1 Timothy 2:11–12). Paul here defines women as learners during the worship service. They are not to be teachers in that context, but neither are they to be shut out of the learning process.

While it may seem obvious to us that women should be taught God’s Word, that was not true for those (like some at Ephesus, cf. 1 Timothy 1:7) who came from a Jewish background. First-century Judaism did not esteem women. Although they were not barred from attending synagogue, neither were they encouraged to learn. Most ancient religions—and even some religions today—perceive women as unworthy of participating in religious life. Unfortunately, that historical treatment of women continues to incite modern feminism.

The traditional treatment of women in Ephesus partially explains why some of them in the church overreacted to their suppression by seeking a dominant position. Paul rebukes them for that. Before he does, however, he affirms their right to learn.

In 1 Timothy 2:11 Paul qualifies the way in which women are to be learners: They are to “quietly receive instruction with entire submissiveness.” “Submissiveness” translates hupotagē, the noun form of hupotassō, which means “to line up under.” In the context of the worship service, then, women are to be quiet and be subject to the church leadership.

Some have tried to evade the plain meaning of the text by arguing that “quietly” refers to a woman’s meek and quiet spirit. Women, they contend, can preach or teach as long as they do it with the proper attitude. Others go to the opposite extreme and use this text to prohibit women from ever talking in church under any circumstance—even to the person she is sitting next to! Neither of those options is valid, however. The context makes the meaning of “quietly” quite clear.

In verse 12, Paul defines what he meant: “I do not allow a woman to teach or exercise authority over a man.” Women are to keep quiet in the sense of not teaching, and they are to demonstrate submission by not usurping authority.

The Greek word translated “allow,” epitrepō, is always used in the New Testament to speak of permitting people to do what they want. Paul’s choice of words implies that some women in Ephesus desired to teach and have authority. In today’s church, as in Ephesus, some women are dissatisfied with their God-given roles. They want prominent positions, including opportunities to exercise authority over men. There is only one biblical way to handle those situations for the good of everyone concerned, and that is to do what Paul did. He directly forbade women from taking the authoritative pastor-teacher roles in the church.

Paul also forbids women from exercising “authority over a man.” The Greek word translated “exercise authority over,” authentein, appears only here in the New Testament. Some have attempted to evade the force of Paul’s prohibition by arguing that authentein refers to abusive or destructive authority. Women, according to this view, can both teach and exercise authority over men so long as it is not abusive or destructive. [1] Others claim it carries the idea of “author” or “originator,” thus Paul is actually saying, “I do not allow a woman to teach or proclaim herself author of man.” [2]

In a study of the extrabiblical uses of authentein, however, Dr. George Knight concludes that the common meaning is “to have authority over.” [3] Paul, then, forbids women from exercising any type of authority over men in the church, including teaching.

These instructions to Timothy echo what Paul earlier commanded the Corinthians: “As in all the churches of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says . . . it is disgraceful for a woman to speak in church (1 Corinthians 14:33–35, NIV). Many claim Paul was addressing a cultural issue in Corinth—nothing that ought to concern our contemporary culture. But they fail to let the text speak for itself: “As in all the congregations of the saints, women should remain silent in the churches (vv. 33–34, NIV). That isn’t a cultural issue; it is God’s standard for all churches.

The context implies that the silence Paul commands is not intended to preclude women from speaking at all but to prevent them from speaking in tongues and preaching in the church. As in Ephesus, certain women in Corinth were seeking prominent positions in the church, particularly by abusing the gifts of speaking in tongues and prophesying. Yet these women, who joined in the chaotic self-expression Paul had been condemning, should not have been speaking at all. In God’s order for the church, women should “subject themselves, just as the Law also says” (v. 34).

Women may be highly gifted teachers and leaders, but those gifts are not to be exercised over men in the context of the church. That is true not because women are spiritually inferior to men but because God’s law commands it. He has ordained order in His creation—an order that reflects His own nature and therefore should be reflected in His church. Anyone ignoring or rejecting God’s order, then, weakens the church and dishonors Him.

Next time, we’ll look at what a woman’s submission looks like in action.

(Adapted from Divine Design. All Scripture quotations are from the New American Standard Bible, unless otherwise indicated.)

PM Netanyahu says that Israel will respond to an attack by Syria

PM Netanyahu says that Israel will respond to an attack by Syria

August 28, 2013

With the threat of a strike on Syria by US led forces in response to Syria’s use of chemical weapons of mass destruction the Syrian leader says that if attacked, they will strike Israel. I asked broadcast partner David Dolan if this threat from Syria was of a concern to Israel.

David Dolan: Well it is ultimately because they can be fitted chemical warheads on long range and medium range missiles of which Syria possesses hundreds if not thousands that can strike virtually every part of Israel, so certainly something that the Israelis think is a strong possibility and then we have reports that activists associated with the Syrian opposition have smuggled samples of soil and other contaminated clothing and other things to a team of UN experts and while there, this attack apparently took place.

I think the International Community will rise up, of course not with Russia, not with China, but the Western powers in particular and take some sort of action. That obviously interests Israel very much. This is all very worrisome. As PM Netanyahu said, Iran in particular is watching how the world responds, how the West responds and if they just sit back and do nothing, that will encourage them in their nuclear program and their goal to annihilate Israel he said.

Jimmy’s Prophetic Prospective on the News

As the world prepares to deal with the usage of chemical weapons of mass destruction in Syria, the stage is being set for Bible prophecy to be fulfilled.

It’s undeniable that chemical weapons of mass destruction have been used in Syria. The only question is, who used them? Was it the Assad government or the opposition forces? However, the alarming thing is that Syria has said that they will attack Israel if the Western powers attack Syria.

This scenario is actually found in Bible prophecy. Daniel, the ancient Jewish prophet reveals that Syria is the nation that will make the first move against the Jewish state of Israel, Daniel 11:40. Isaiah, another of the ancient Jewish prophets also foretold of the destruction of the city of Damascus, Isaiah 17 and Isaiah revealed that this will happen at the same time in history when Syria does attack the Jewish state.

The crisis in the Middle East over the usage of chemical weapons in Syria is actually setting the stage for Bible prophecy to be fulfilled.