The Muslim Brotherhood tells their followers to prepare for war agains

The Muslim Brotherhood tells their followers to prepare for war against Israel so they can kill Jews

April 30, 2013

Leaders and clerics in the Muslim Brotherhood are calling for their followers to prepare for war against Israel and one leading brotherhood cleric has called for killing Jews to the very last one. This is the brotherhood that has played a major role in the chaos in the Arab capitals of the Middle East.

As the Muslim Brotherhood rises to power in the Middle East, Israeli leaders see this as consolidating the power of Hamas and its hold on Gaza, a real concern to the Jewish state because the Hamas charter states unequivocally that it wants to eradicate Israel.

Jimmy’s Prophetic Prospective on the News

With the rise of the Muslim Brotherhood and the so-called revolution in the Arab world, the endtime scenario that can be found in Bible prophecy comes much better into focus.

One of the major players in the chaos spreading throughout the Arab world is the Muslim Brotherhood, an Islamist terror group that has spawned such terror organizations as Hamas and al Qaeda. The ideology of the brotherhood was made clear by one of its leading preachers based in Qatar who in one of his sermons called for Israel and the Jews to be dealt with by Allah, the Islamic god, who should kill the Jews down to the very last one. This same Muslim Brotherhood preacher in a sermon aired on Al Jazeera claimed that Adolf Hitler was sent by Allah to punish the Jewish people. The brotherhood also supports Hamas, the Islamic Jihad, and Hezbollah, all Islamic terror groups who want to eradicate this world of the Jews.

The scenario being played out now in the Arab world was foretold by the ancient Jewish prophets, a message for the last days. Daniel and Ezekiel both revealed that the Arab world would come to power and move to kill the Jews, Daniel 11 and Ezekiel 38. The prophet Joel said this would happen when every Muslim would be ready to form the largest militia ever formed on the earth, Joel 2. Even the Psalmist prophet, Psalm 83 called for the Jews to be destroyed and their name be forgotten forever, Psalm 83:4.

The rise to power of the Muslim Brotherhood and their impact on Middle East events is indeed setting the stage for Bible prophecy to be fulfilled.

MacArthur’s vision for Grace…40 years later

MacArthur’s vision for Grace…40 years later

by Josh Thiessen

Young pastors and young churches (I belong to both categories) can be short sided and lack patience. We want results next week, or we think God isn’t working. But as I have learned and know from Scripture, God’s ways are not our ways. One encouragement to this end for me has been reading and (thanks to technology) listening to church history.

I am currently preaching through Acts in the church plant that I pastor, which is roughly 7 months old. Preparing for Acts 11, I listened to a sermon by John MacArthur from May 6, 1973. There is one section in which he addresses Grace Community Church, explains where they are at spiritually and where he is praying that they will go. Here is an excerpt (it’s lengthy but worth every second):

“I want to translate that [Acts 11] for just a minute into our church situation here. If the people who are listening at some unrelated time in some unrelated place to this tape will excuse me, I want to personalize the text for just a moment. I believe in Grace Church that this is what we’re seeing here, I pray God it’s so. For four years, plus, I have endeavored basically to do one thing and that is to teach doctrine. Now we teach through the Bible verse after verse after verse, but really what we’re doing is taking Scripture and framing a doctrine, framing a principle. Doctrine is just principles. And we’ve endeavored for four plus years to build a strong doctrinal base.

I believe in my heart for all the time I’ve been here this has been my goal, my one single desire. And I really think that God in His wonderful providence has blessed His Word here. It’s not me. I’m the first one to know that. It’s the Word of God. But as you teach the Word of God strength is built, doctrine becomes firm and strong. That’s the very basis. The Word is established and my commitment has been to do just that, to spend the time establishing with the Word.

During that same time I feel God has prepared instruments and I prayed this would happen. I prayed that we wouldn’t just have a good theology on paper, but that we’d have a lot of people who had grown up with that theology and who were a part of it, and who lived it, and who would mature, and I prayed that this would happen. And I’ll tell you something. The thing that I feared most, and the thing that would make me leave Grace Church and go somewhere else would be to see people get spiritually fat, become what I call the rather crudely doctrinal slobs, people who are overdosed and in an orthodox stupor. That would drive me away. I would say I had failed in my ministry because I had not been able to translate doctrine into life, and that’s the one thing that I must do.

And so all along for the four years it has been my prayer and my hope and my desire, even though in the back of my mind there’s always the fear that it might not happen, but at some point in time somebody here would get excited about taking this stuff on this basis that we’ve built and taking it somewhere else and beginning to move out. And I’ve prayed for it, and some of you have too.

In the last two months I have been deluged with people who are at that very point. I think the last two months have been one of the most exciting times in my life. I couldn’t begin to remember the names or even count the people who come to me and say, “John, I’ve had enough. I’m full. I’ve learned. I’ve got to get out of here. I’ve got to take it somewhere. What can I do?” You wouldn’t believe how many people have been coming and telling me this. Everyday I hear this.

I Sat down last night playing basketball, a guy on the basketball team says to me, “God wants me to go on the mission field. I never dreamed this could even happen. I just feel in my heart I have to go on the mission field. I got to share. I got to get out.” That’s just one in a long chain. A lady came in my office the other day and she says, “Is there a place for me in this church? I just want to serve the Lord Jesus Christ. I want to evangelize women.” I can count on my hand five people I can think of who told me they’ve got to go to the mission field soon. God’s just leading them. God’s calling.

People come to me and say, “I got to start a work of evangelism. I want to do this. Can I work here?” We trust God by the time fall comes around we’re going to have a campus evangelist on almost every high school campus in the Valley, people establishing Bible studies and winning people to Christ and nurturing Christians. We’re going to do the same thing on every college campus and I haven’t generated any of it, haven’t invented a program, haven’t done one single thing, just teaching and praying that God will raise some people up. You know what they do, they knock my door down and finally I just tell them, “Go ahead and do it.” Shows you what kind of an administrator I am. But anyway, that’s the way everything works around here. Just wait till people get excited about it. They’ll do it. Get them praying about it. A guy prays long enough the Lord will shoot him out and that’s the supreme joy for me I’m telling you.

Somebody told me the other day that by next semester we have 24 young men at seminary, Calvin Seminary. You don’t know what a joy that is. That’s reproduction. See that’s reproduction. Those men are going to affect thousands of people in their lifetime. And that’s what I hoped would happen, and I praise God that we’re beginning to see the little murmurings of it beginning to happen. People are coming to me and say I feel God’s calling me to begin a work over here and over there. Will you help support us?

I think our church is going to have to catch a vision, people, because we’ve come to the place now where we’ve got prepared people and they’re going to demand, by the Spirit of God, that we turn them loose on this world, and we’re going to have to be ready to handle it and it’s going to mean sacrifice to do it financially. But oh the dividends are eternal, amen? We got to be ready. It’s coming. Believe you me if I come up here in the next month and tell you there’s ten new staff members. You’d better be ready to handle that. Don’t laugh, it might be. The way God’s working right now I’m just drowning in them. You don’t know what a joy this is.

I think it’s a similar thing right here in this situation in this text. The groundwork was laid and it took seven years. For us it’s been four years of teaching and teaching and teaching and teaching and we’ll keep doing that because there’s new people coming all the time and we’ll just keep flip flopping them over and someone says, “Do you want more people in your church?” I want more people in here for a little while so I can send more people out of here. That’s what I want. I don’t people want to just come here and stay. I want people to come here and leave. Now some of you can stay because we need some of you here to train the people to leave. Don’t everybody go so next Sunday I’m here alone, right?

Where were you? I was at the park sharing. Well anyway. But we need some of you here. We’re going to be here involved in teaching. I see myself in that ministry. We got to produce disciples at all levels and there’s just as many unsaved people in Panorama City as anywhere else and in our Valley. But I think God is doing a wonderful thing. I’m so excited about it.

Some people have talked to me about beginning pastors; about outreach on campuses, about adult evangelism mobilizing people for reaching out, all kinds of things. I’m just thrilled and I think we’re seeing a phase like we see here in the 11th Chapter of Acts. As a church, when the groundwork is laid, begins to move out. And you know it’s not something you have to generate. Amazingly the Spirit of God does it. He does it.”

This was fascinating to listen to because of where the church was at the time and knowing what God has done of over the past forty years. This was just year four in Pastor MacArthur’s ministry at Grace. It was encouraging because I am a direct product of those people God used in the 1970’s to lay the groundwork for the clear preaching and doctrine I sat under as a member there. I was part of the vision to have campus ministries at all the colleges, I worked in the outreach department that worked with local evangelism, Grace Ministries International and The Master’s Academy International, which have hundreds of missionaries, and I graduated from the Master’s Seminary.

What I loved the most about listening to this is that Pastor MacArthur’s vision was not a personal vision but was simply the vision of Scripture, the vision of Acts 11. He was just trying to preach the word, evangelize, pray and repeat the process. So if I may translate this for moment in my context, it is a reminder to stay faithful, preach the Word and know that God will bless His Word. I don’t expect Providence Bible Church to be Grace Community Church, but I am reminded that even at Grace, God worked over decades to bring about what He was doing there. We are simply another link in the long, unbroken chain of God’s faithfulness. And that is very encouraging for a young pastor and young church.

April 30, 2013 Bible Reading

April 30

Reading for Today:

1 Samuel 1:1–3:21

Psalm 53:1-6

Proverbs 15:8-11

Luke 20:27-47


1 Samuel 3:1- the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here “boy” was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, “vision.” A divine revelation mediated through an auditory or visual encounter.

1 Samuel 3:19- the LORD was with him. The Lord’s presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord’s presence validated His choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel’s word proved that he was a true prophet of God (see Deut. 18:21, 22).

Proverbs 15:11- Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. “Destruction” refers to the experience of external punishment. See Job 26:6.

Luke 20:37- the burning bush passage. Exodus 3:1–4:17. In that passage God identified Himself to Moses as the God of Abraham, Isaac, and Jacob—using the present tense. He didn’t say He was their God, but “I AM” their God, indicating that their existence had not ended with their deaths.

Luke 20:40- they dared not question Him. The more questions Jesus answered the clearer it became that His understanding and authority were vastly superior to that of the scribes and Pharisees.

DAY 30: What do the two prayers of Hannah teach us about prayer?

In 1 Samuel 1:10,11, Hannah vowed in “bitterness of soul” to give the Lord her son in return for God’s favor in giving her that son. She prayed as a “maidservant”—a humble, submissive way of referring to herself in the presence of her superior, sovereign God. “Remember me,” she requested, asking for special attention and care from the Lord. She would give the child to the Lord “all the days of his life,” which was in contrast to the normal Nazirite vow, which was only for a specified period of time (see Num. 6:4, 5, 8).

In contrast to the prayer that came from her bitterness, Hannah prayed from joy in 2:1–10. The prominent idea in Hannah’s prayer is that the Lord is a righteous Judge. He had brought down the proud (Peninnah) and exalted the humble (Hannah). The prayer has four sections: 1) Hannah prayed to the Lord for His salvation (vv.1, 2); 2) Hannah warned the proud of the Lord’s humbling (vv. 3–8d); 3) Hannah affirmed the Lord’s faithful care for His saints (vv. 8e–9b); 4) Hannah petitioned the Lord to judge the world and to prosper His anointed king (vv. 10d-e). This prayer has a number of striking verbal similarities with David’s song of 2 Samuel 22:2–51:“horn” (2:1; 22:3),“rock” (2:2; 22:2, 3), salvation/deliverance (2:1, 2; 22:2, 3), grave/Sheol (2:6; 22:6),“thunder” (2:10; 22:14),“king” (2:10; 22:51), and “anointed” (2:10; 22:51).

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214,

Realizing Your Reward

Realizing Your Reward

[COLOR=Red]”Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me. Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you” (Matt. 5:11-12).

God’s promise for those who are persecuted for His sake is that their reward in heaven will be great (Matt. 5:11). Jesus said, “Everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, shall receive many times as much, and shall inherit eternal life” (Matt. 19:29).

Focusing on that promise instead of your present circumstances is how you can experience happiness amid suffering. That was Paul’s great confidence even as he faced certain death. In 2 Timothy 4:8 he declares, “In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.”

Another source of joy in trials is knowing that you share the fate of the prophets themselves (Matt. 5:12). Those godly men suffered untold hardships for proclaiming God’s message. That’s a noble group to be identified with!

One final word of encouragement from Matthew 5:11: persecution will not be incessant! Jesus said, “Blessed are you when. . . .” The Greek word translated “when” means “whenever.” You won’t always be persecuted, but whenever you are, you will be blessed. In addition, God will govern its intensity so you will be able to bear it (1 Cor. 10:13). He knows your human weaknesses and will supply the necessary grace and peace to get you through. That’s why you can rejoice when otherwise you might be devastated and filled with grief.

If you are willing to make sacrifices now, you will receive incomparable rewards in the future. How shortsighted are those who protect themselves now by denying Christ or compromising His truth rather than sacrificing the present for the sake of eternal blessing and glory!

Suggestions for Prayer:

Thank God for the example of the prophets and others who have suffered for Him.

For Further Study:

Read Matthew 21:33-39 and Hebrews 11:32-38.

How did Jesus illustrate the persecution of God’s prophets?

What is Scripture’s commendation to those who suffered.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187,[/COLOR]

The Queen James Bible Release: a Story of Malice and Deception

The Queen James Bible Release: a Story of Malice and Deception

April 29th, 2013

LTRP Note: We believe this article, written by a [COLOR=RoyalBlue]Lighthouse Trails reader, goes hand in hand with our recent article, “4 Reasons Why Holman Publishers Should Not Have Inserted an Article by a Contemplative Author into Their King James Bibles. ” Both that and this article below show that the King James Bible is being exploited because it is in the public domain. While the so-called Queen James Bible may be an extreme case, it is still another case in point regardless.[/COLOR]


On December 12, 2012 an unnamed US publisher announced release of the Queen James Bible (QJB), dubbed A Gay Bible. It was apparently produced for the LGBT (Lesbian, Gay, Bi-Sexual, and Transgender) community using the 1769 edition of the King James Bible (KJB) for its base translation. The following commentary and conclusions concern the contents of the QJB’s official website, its press release, and Internet coverage. It is assumed that the QJB is not a hoax due to the expense incurred to publish it and the care with which its editors and the publisher have concealed their identities.

Quoting the QJB official website:

Homosexuality was first mentioned in the Bible in 1946 in the Revised Standard Version. There is no mention of or reference to homosexuality in any Bible prior to this – only interpretations have been made. Anti-LGBT Bible interpretations commonly cite only eight verses in the Bible that they interpret to mean homosexuality is a sin; Eight verses in a book of thousands [implying an insignificant number to establish God’s meaning]!

(Bold added.)

The Queen James Bible seeks to resolve interpretive ambiguity in the Bible as it pertains to homosexuality: We edited those eight verses in a way that makes homophobic interpretations impossible.

(Bold added.)

The accusation of homophobia from the homosexual lobby against those who disagree with the LGBT worldview for biblical and moral reasons deliberately obscures the distinction between fear and reasoned disagreement. Unlike reasoned disagreement, fear in the phobic sense is irrational. Quoting Wikipedia:

A phobia (from the Greek, Phóbos, meaning “fear” or “morbid fear”) is, when used in the context of clinical psychology, a type of anxiety disorder, usually defined as a persistent fear of an object or situation in which the sufferer commits to great lengths in avoiding, typically disproportional to the actual danger posed, often being recognized as irrational


It is claimed that the term homosexual was not used in Bible translation before 1946. That term was also never used in any preserved text Bible because it did not exist in the English language until 1892, according to Webster’s Dictionary. Regardless of the language used, the essential meaning of homosexuality has been presented for millennia in Bible manuscripts as a form of sexual perversion and that understanding is also clear from Jesus’ and the apostles’ New Testament teachings on marriage as a sacred union of fidelity between one man and one woman. The term homosexual was introduced into Bible translation by the same theological revisionist school of textual criticism that is responsible for the modern Alexandrian Critical Text Bibles.

The QJB official website goes on to say:

The Bible is the word of God translated by man. This (saying nothing [of the] countless translations and the evolution of language itself) means the Bible can be interpreted in different ways, leading to what we call “interpretive ambiguity.” In editing The Queen James Bible we were faced with the decision to modify existing interpretively ambiguous language, or simply to delete it.

(Bold added.)

Clearly, the decision of the QJB’s editors and publisher was to modify the KJB’s text to accord with the LGBT agenda. To purchase the QJB, its official website directs one to Amazon where God is indicated as the Author and Jesus Christ as Contributor. It is unclear if this blasphemy is attributable to the editors, the publisher, or both.

The editors deliberately played upon James’s title (Queen for King), implying that rumours of his sexual proclivities made him one of them, so to speak. Alterations to the KJV text may calm the consciences of a demographic accused and offended by God’s intended understanding of the Bible regarding sexuality and marriage, but at what price? Quoting further from the QJB official website regarding James’ alleged sexual orientation:

Commonly known to biographers but often surprising to most Christians, King James I was a well-known bisexual. Though he did marry a woman, his many gay relationships were so well-known that amongst some of his friends and court, he was known as “Queen James.” It is in his great debt and honor that we name The Queen James Bible so.

No verifiable historical evidence that King James was either homosexual or bi-sexual has been found by this writer, although James has been described as having less than manly deportment for a king (The Bible in the Making, Geddes MacGregor, P.146). In its historical context, Queen James may well have simply referred to deportment, and nothing more. It should be obvious that such an observation regarding James’ manner does not warrant the indictment of his sexual orientation being anything but heterosexual. For the QJB editors to advance their interests without citing sources is slanderous and irresponsible, the more so when James’ accusers choose anonymity. Even if evidence of sexual perversion existed, it would in no way cast a shadow on the veracity of the King James Bible because James’ role was to commission it, not participate in its rigorous translation process. Who are we, the created, to question why God uses unlikely vessels, such as the Apostles and others, for His divine purposes?

Attempts by this writer and others to identify the US publisher and editors of the QJB have been unsuccessful. Further, Internet postings to date are not neutral regarding the QJB’s biases. They have also accepted as factual the association of the fictional Reverend J. Pearson and the real San Francisco Holy Innocents Episcopalian Church with the QJB.

Recent telephone discussion with clergy at Holy Innocents Episcopal Church revealed that they had no knowledge of the QJB prior to that discussion. That discussion also revealed that there had been a Rev. A (Bertie) Pearson at the Church, but not a Reverend J. Pearson, as cited in the QJB’s press release. Rev. Bertie Pearson left Holy Innocents Episcopal Church on October 1, 2012 to minister elsewhere. On December 12, 2012, PR Web, an online press release distribution service, ( issued the press release titled, “New Gay Bible Prevents Homophobic Misinterpretation of Key Verses; Titled The Queen James Bible.” During a telephone conversation with the falsely associated Rev. Bertie Pearson, he stated that he also had no knowledge of the QJB until contacted by his former church, whereupon he had PR Web remove the article from its website because it was inaccurate and libelous.

The QJB has an International Standard Book Number (ISBN), but the ISBN Registration Office in the US only has record of John Pearson as the contact person and Queen James as the publisher. Pink News (, a UK website that caters to the European LBGT community, posted an article on December 13, 2012 titled, “San Francisco: Gay-friendly ‘Queen James’ Bible launched, naming Reverend Pearson of San Francisco’s Holy Innocents Church” (no given name initial). It is noteworthy that the Pink News posting occurred just one day after PR Web’s press release in the US. Telephone contact with the US Copyright Office revealed that there is no record of copyright registration for the QJB, including among recent registration applications awaiting processing. If there had, identifiers such as God or Queen James would have been questioned. Apparently, the ISBN Registration Office did not do that. Copyright registration would afford protection under law for the holder and would become part of the public record, which would open the holder’s identity to disclosure. However, registration would not be sought if a work’s copyright holder wanted anonymity, which is obviously the situation regarding the QJB – so far. US copyright begins the moment a work is created and it lasts until the author’s death and/or its ownership is transferred, plus seventy years. Copyright work, registered or not, can show the copyright symbol (C inside a circle), which the QJB does.

The following conclusions drawn from unsuccessfully attempting to identify of the QJB’s editors and publisher serve as a warning to be vigilant and to anticipate future sophisticated deceptive attacks on the King James Bible and its teaching.

– The QJB editors and publisher apparently have no fear of having to one day answer to the Lord for blasphemy, heresy, and gross unethical and immoral conduct.

– The QJB editors and publisher apparently have no scruples about deliberately propagating disinformation and libeling others.

– So far, the QJB editors have failed to publicly associate with their altered KJV, and they have been careful to avoid scrutiny. By any standard, that is moral cowardice and contrary to the admonition of Scripture, which is to stand publicly for one’s faith.

– The KJ Bible was chosen for corruption because outside the UK its text is in the public domain and therefore not subject to copyright violation. The year 1769 identifies the King James as the text used. A non-UK KJ text would have required permission from the copyright owner to alter it, and that would have revealed the QJB’s editors’ identities.

– Several factors suggest the QJB editors may reside in the UK and be associated with the LGBT community there and in the US. Those factors include:

•The one-day separation between the PR Web’s US press release and the UK’s Pink News’ article suggests that Pink News may have anticipated the release. No LGBT publication from another English-speaking country appears to have posted an Internet QJB article within such a short period after PR Web’s release.

•The wording on the QJB’s official website (i.e. printed and bound in the United States), suggests that it was not edited in the US.

•Knowing that only the KJV text is in the public domain outside the UK necessitated a non-UK publisher in a large market. It seems unlikely the QJB’s editors, if from the UK, would select another Commonwealth country for publishing, such as Canada or Australia, and visa-versa.

•Editing abroad and publishing in the US makes it unlikely that prosecution would occur should the editors and publisher be identified.

•Choosing a San Francisco church to scapegoat is consistent with that city’s being internationally known for its homosexual community. And choosing the surname of a past member of that church’s clergy added superficial plausibility to the press release and subsequent coverage. But would domestic (US) editors be as careless in overlooking an individual’s correct given name initial if they were concerned about not raising suspicion?

One would hope that even the LGBT community would distance itself from the QJB if it were to become aware of the deceptive tactics of its editors and publisher on its behalf. Concerning the alteration of Scripture, Revelation 22:18-19 gives clear warning:

For I testify unto every man that heareth the words of prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (KJV)

The White House is calling for resumption of the Israeli-Palestinian p

The White House is calling for resumption of the Israeli-Palestinian peace talks

April 29, 2013

The White House has renewed its call for the resumption of the long stalled Israeli-Palestinian peace talks in light of another four years for the Obama administration and light of the new complexion and makeup of the Israeli government.

Israel is willing to resume the peace talks but only with no preconditions and the Palestinians want Jerusalem for its capital, the Palestinian refugees having a right of return, and no Jewish settlements, now these preconditions are a no starter for Israel which basically means no resumption of these peace talks.

Jimmy’s Prophetic Prospective on the News

A call by the White House for the resumption of the Israeli-Palestinian peace talks is a precursor to the end of times scenario that can be found in Bible prophecy.

In his first term, US President Obama failed to advance the peace negotiations between the Israelis and the Palestinians. Israel has been willing to come back to the negotiating table but the Palestinians have refused unless they have some decisions being made before they even start the process. The Palestinians want a return to the 1967 borders, they want the right of return for Palestinian refugees, and they want Jerusalem as the capital of their state of Palestine. These preconditions are a no-starter for the Israeli government, thus these stalled Palestinian talks are dead in the water.

The ancient Jewish prophets said the Palestinians, the Edomites, descendants of Esau in biblical times, would come back to power in the last days foretells that the Palestinians will rebuild, however the Lord says the Palestinian borders will actually be the borders of wickedness. Ezekiel reveals that the people of Mount Seir, the Palestinian people today, would rise up, kill the Jews and take the land that God has given to the Jewish people, Ezekiel 35:5, 10. Obadiah foretold of a time when the Palestinians would control the holy mountain of God, the Temple Mount in Jerusalem, and these Palestinians would claim this sacred site for themselves, Obadiah 15-18. Daniel 9:27 says that indeed the Antichrist will establish a pseudo peace between the Palestinians and the Israelis.

A White House call for peace does indeed set the stage for Bible prophecy to be fulfilled.

When Tradition Enrages us Against Truth: Galatians 1:13b-15a

When Tradition Enrages us Against Truth: Galatians 1:13b-15a

from Critical Issues Commentary

presented by Bob DeWaay and Eric Douma

Paul was extremely zealous for his ancestral traditions before he was converted by an act of God’s sovereign grace. Paul had heard Stephen’s speech where he claimed that Jesus was the Jewish Messiah. Paul rejected that message but God had called Paul. (duration 00:33:19)


Principles for Living to God's Glory: Exaltation

Principles for Living to God’s Glory: Exaltation

Monday, April 29, 2013

by John MacArthur

The clear testimony of Scripture is that it is enough; that it alone equips us “for every good work” (2 Timothy 3:16-17). Believers don’t require supplemental volumes to deal with new, modern issues and activities about which God’s Word is silent.

Instead, we need to carefully search Scripture for the kinds of eternal principles that will help us navigate life’s gray areas. Over the last few weeks, we’ve been examining many of those principles, trying to develop a biblical mindset for making gray-area decisions.

We considered the principles of edification (Will this activity produce spiritual benefit?), enslavement (Will this activity bring me into bondage?), entanglement (Will this activity build up my spiritual endurance, or will it entangle me in worldly distractions?), esteem (Will this activity benefit others or cause them to stumble?), endangerment (Will this activity train me to ignore my conscience?), and evangelism (Will this activity adorn the gospel or tarnish it?).

There’s a final principle we need to consider—one that summarizes and fulfills all the previous principles. It’s the principle of exaltation. When trying to determine how to behave in life’s gray areas, we must consider how our decisions exalt the Lord. We need to ask, Will this activity bring glory to God?

Paul declared, “Whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Corinthians 10:31). We were created to glorify God and worship Him forever. Because we have been transformed by His grace and transferred into His kingdom, pleasing Him is both our highest aim and our greatest delight (cf. 2 Corinthians 5:9).

Our heart’s cry is to glorify our Lord and Savior with our lives. So when it comes to dealing with gray areas, consider the question, Will God be glorified, praised, and exalted by my decision? We genuinely honor Him when we make choices that are consistent with the principles found in His Word. On the flip side, when we make foolish and sinful choices, our actions dishonor Him. If an activity will glorify God, do it. If it won’t, or if it’s questionable, then do something else.

(Adapted from Right Thinking in a World Gone Wrong.)

April 29, 2013 Bible Reading

April 29

Reading for Today:

Ruth 3:1–4:22

Psalm 52:6-9

Proverbs 15:6-7

Luke 20:1-26


Ruth 4:7- took off his sandal. The scripture writer explained to his own generation what had been a custom in former generations. This kind of tradition appears in Deuteronomy 25:5–10 and apparently continued at least to the time of Amos (see 2:6; 8:6). The closer relative legally transferred his right to the property as symbolized by the sandal, most likely that of the nearer relative.

Ruth 4:22- David. Looking back at Ruth from a New Testament perspective, latent messianic implications become more apparent (see Matt. 1:1). The fruit which is promised later on in the Davidic Covenant (2 Sam. 7:1–17) finds its seedbed here. The hope of a messianic king and kingdom (2 Sam. 7:12–14) will be fulfilled in the Lord Jesus Christ (Rev. 19–20) through the lineage of David’s grandfather Obed who was born to Boaz and Ruth the Moabitess.

Psalm 52:8- green olive tree. The psalmist exults (through this simile) that the one who trusts in the mercy of God is productive and secure.

Luke 20:5- Why then did you not believe him? John had clearly testified that Jesus was the Messiah. If John was a prophet whose words were true, they ought to believe his testimony about Christ. On the other hand, it would have been political folly for the Pharisees to attack the legitimacy of John the Baptist or deny his authority as a prophet of God. John was enormously popular with the people and a martyr at the hands of the despised Herod. For the Pharisees to question John’s authority was to attack a national hero, and they knew better than that. So they pleaded ignorance (v. 7).

DAY 29: How does Ruth exemplify the Proverbs 31 wife?

The “virtuous” wife of Proverbs 31:10 is personified by “virtuous” Ruth of whom the same Hebrew word is used (Ruth 3:11). With amazing parallel, they share at least 8 character traits (see below). One wonders (in concert with Jewish tradition) if King Lemuel’s mother might not have been Bathsheba, who orally passed the family heritage of Ruth’s spotless reputation along to David’s son Solomon. Lemuel, which means “devoted to God,” could have been a family name for Solomon (see Jedidiah, 2 Sam. 12:25), who then could have penned Proverbs 31:10–31 with Ruth in mind:

1. Devoted to her family (Ruth 1:15–18 // Prov. 31:10–12, 23).

2. Delighted in her work (Ruth 2:2 // Prov. 31:13).

3. Diligent in her labor (Ruth 2:7, 17, 23 // Prov. 31:14–18, 19–21, 24, 27).

4. Dedicated to godly speech (Ruth 2:10, 13 // Prov. 13:26).

5. Dependent on God (Ruth 2:12 // Prov. 31:25b, 30).

6. Dressed with care (Ruth 3:3 // Prov. 31:22, 25a).

7. Discreet with men (Ruth 3:6–13 // Prov. 31:11, 12, 23).

8. Delivered blessings (Ruth 4:14, 15 // Prov. 31:28, 29, 31)

From The MacArthur Daily Bible Copyright © 2003. Used by permission of Thomas Nelson Bibles, a division of Thomas Nelson, Inc, Nashville, TN 37214,

Receiving Christ's Wounds

Receiving Christ’s Wounds

[COLOR=Red]”Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me” (Matt. 5:10-11).

Savonarola has been called the Burning Beacon of the Reformation. His sermons denouncing the sin and corruption of the Roman Catholic Church of his day helped pave the way for the Protestant Reformation. Many who heard his powerful sermons went away half-dazed, bewildered, and speechless. Often sobs of repentance resounded throughout the entire congregation as the Spirit of God moved in their hearts. However, some who heard him couldn’t tolerate the truth and eventually had him burned at the stake.

Jesus said, “‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you” (John 15:20). Sinful people will not tolerate a righteous standard. Prior to Christ’s birth, the world had never seen a perfect man. The more people observed Christ, the more their own sinfulness stood out in stark contrast. That led some to persecute and finally kill Him, apparently thinking that by eliminating the standard they wouldn’t have to keep it.

Psalm 35:19 prophesies that people would hate Christ without just cause. That is true of Christians as well. People don’t necessarily hate us personally but resent the holy standard we represent. They hate Christ, but He isn’t here to receive their hatred, so they lash out at His people. For Savonarola that meant death. For you it might mean social alienation or other forms of persecution.

Whatever comes your way, remember that your present sufferings are not worthy to be compared with the glory you will one day experience (Rom. 8:18). Therefore, “to the degree that you share the sufferings of Christ, keep on rejoicing” (1 Pet. 4:13).

Suggestions for Prayer:

When you suffer for Christ’s sake, thank Him for that privilege, recalling how much He suffered for you.

For Further Study:

Before his conversion, the apostle Paul (otherwise known as Saul) violently persecuted Christians, thinking he was doing God a favor. Read Acts 8:1-3, 9:1-31, and 1 Timothy 1:12- 17, noting Paul’s transformation from persecutor to preacher.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187,[/COLOR]